Women's empowerment as a tool agains hunger
Fonte: FAO
Fonte: FAO
Pastoralists and other livestock keepers are too often pitted against conservationists. Parks are sometimes created to keep livestock and people out, and there are frequent stories in the media about pastoralists invading conservation areas during drought, sometimes resulting in conflict and violence. Pastoralism is of course not compatible with a style of conservation that encloses and excludes, but extensive livestock-keeping can be central to more people-centred conservation approaches.
Debates about the role of livestock in wider landscapes have come into sharp focus around the idea of ‘rewilding’, linked to plans for ‘ecosystem restoration’. Rewilding Britain defines rewilding as “the large-scale restoration of ecosystems to the point where nature is allowed to take care of itself. Rewilding seeks to reinstate natural processes and, where appropriate, missing speciesi .” The big question, though, is: what is ‘natural’ and what is defined as ‘missing’, over what timescale?
In recent years there have been devastating wildfires across the world. Wildfire incidence is increasing with climate change, and wildfires are predicted to increase by 50% by the end of the centuryi . Such intense, uncontrolled wildfires are massively damaging to environments and to people, involving multiple deaths – including among firefighters - and widespread destruction of property.
Extensive livestock use can enhance biodiversity and support species conservation in multiple ways. Mobile pastoral systems can create bio-corridors through transhumance routes and disperse seeds, enhancing biodiversity across landscapes, for example. Mobile livestock also create fertile hotspots across rangelands, and livestock grazing is essential in reducing fire loads in vulnerable ecosystems.
Huge global targets for tree planting are being set; everyone is urged to plant a tree to save the planet. But does this always make sense, particularly in rangelands where pastoralists live? Discussions in the run up to the UN’s COP15 conference on biodiversity have focused on tree planting as a way to combat desertification, improve biodiversity and address climate change through ‘carbon offset’ schemes. Many of these initiatives are deeply problematic, yet have targeted over one billion hectares of rangelands across the worldi .
Livestock can be good for the environment. It depends on which livestock, where. Pastoralism – the system of often mobile, extensive livestock production on rangelands – can improve biodiversity, help sequester carbon and protect the environment. In the face of simplistic anti-livestock narratives, it is important to recognise the role of pastoral systems and pastoralists in addressing the linked crises of climate and biodiversity.
From 24 to 26 November 2020, the three organisations comprising the Life After Coal campaign, Earthlife Africa (Johannesburg), the Centre for Environmental Rights and groundWork, met virtually to develop a shared Open Agenda on the Just Transition.
The open agenda focuses on:
In this paper, we explore how different norms around property rights affect the empowerment of women of different social positions over the life cycle. We first review the conceptual foundations of property, empowerment, and intersectionality, and then present the methodology and empirical findings from ethnographic field work in Nepal. Going beyond formal ownership of property, we look at changes in property rights over personal and joint property at different stages of women’s lives.
The assumption that the escalating violence in Burkina Faso is caused by the coincident increase in gold mining has, in some cases, led the authorities to close mines. We argue that the violence should rather be seen as a result of long-term trends, such as state disengagement, growing economic dependence on gold and the gradual privatisation of security. We recommend that policy makers reform the governance of the mining sector in dialogue with the artisanal miners, rather than take repressive actions against them.
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