This publication provides an overview of the findings of a review of land tenure security in Asia and the Pacific region in collaboration with key partners. It highlights the major land challenges, barriers and opportunities as the basis for future decisions about partnerships and engagement in the land sector at sub-regional and country level. The findings are based on an extensive literature review, interviews, a questionnaire, validation at several multi-stakeholder meetings and peer review.
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Showing items 1 through 9 of 102.-
Library ResourceReports & ResearchJanuary, 2015South-Eastern Asia, Asia
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Library ResourceJournal Articles & BooksApril, 2021Ethiopia, Brazil, Peru, Indonesia
HIGHLIGHTS
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Library Resource
Evidence from 33 Countries
Reports & ResearchMarch, 2019Morocco, Tunisia, Kenya, Madagascar, Malawi, Mozambique, Rwanda, Tanzania, Uganda, Zambia, Cameroon, Namibia, Benin, Burkina Faso, Ghana, Côte d'Ivoire, Liberia, Niger, Nigeria, Senegal, Costa Rica, Honduras, Mexico, Bolivia, Colombia, Ecuador, Peru, Cambodia, Indonesia, Thailand, Vietnam, Jordan, United KingdomThis report uses household-level data from 33, mostly developing, countries to analyse perceptions of tenure insecurity among women. We test two hypotheses: (1) that women feel more insecure than men; and (2) that increasing statutory protections for women, for instance by issuing joint named titles or making inheritance law more gender equal, increases de facto tenure security.
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Library ResourceReports & ResearchJanuary, 2015Southern Asia, Vietnam, Bangladesh, Tajikistan, Timor-Leste
This paper reviews the available data on men’s and women’s land rights, identifies what can and cannot be measured by these data, and uses these measures to assess the gaps in the land rights of women and men. Building on the conceptual framework developed in 2014 by Doss et al., we utilize nationally representative individual- and plot-level data from Bangladesh, Tajikistan, Vietnam, and Timor-Leste to calculate five indicators: incidence of ownership by sex; distribution of ownership by sex; and distribution of plots, mean plot size, and distribution of land area, all by sex of owner.
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Library ResourcePeer-reviewed publicationJune, 2017Malaysia
This paper addresses the question of whether the relatively high status of women in pre-colonial South-east Asia is still evident among Malay women in twentieth century Peninsular Malaysia. Compared to patterns in East and South Asia, Malay family structure does not follow the typical patriarchal patterns of patrilineal descent, patrilocal residence of newly married couples, and preference for male children.
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Library Resource
Two decades of CEDAW and the state of gender equality in Singapore
Journal Articles & BooksJanuary, 2018SingaporeIn an inclusive society, all women would have equal opportunities as men to participate socially, politically and economically. They would be valued and recognised as individuals in their own right and not primarily defi ned by their marital and reproductive status. Has this been achieved in Singapore? Contrary to common belief, the nation still has some ways to go in this regard, for signifi cant groups of women in Singapore continue to be marginalised and disadvantaged.
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Library ResourceReports & ResearchJune, 2020Brunei Darussalam
Brunei Darussalam strives to build on its Millennium Development Goals achievements to take greater strides towards the 2030 Agenda for Sustainable Development and the Sustainable Development Goals (SDGs).
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Library ResourcePeer-reviewed publicationDecember, 2014Malaysia
Characterized as divinely ordained, the Islamic law of inheritance defines women’s rights to property of the deceased with specific roles and responsibilities for each individual. Obviously, the Islamic law of inheritance is a major contribution to the legal system of the world, compared to the customary laws in the pre‐Islamic Arab society that denied any proprietary right by way of inheritance to female relatives including daughters.
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Library Resource
the EMPOWER report
Peer-reviewed publicationApril, 2015MalaysiaWhy do activist groups representing some of society’s most marginalized employ legalistic forms of ‘rights talk’ when the reality of securing rights via the judicial system is almost unimaginable? The article considers this question in relation to the work of the Malaysian non-governmental organisation (NGO) EMPOWER who, in 2011, produced the Malaysian Women’s Human Rights Report focusing attention on the rights of informal sector workers, refugees, sexual minorities and women’s rights under non-Islamic family law.
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Library ResourcePeer-reviewed publicationFebruary, 2013Malaysia
Drawing on original survey research, this study examines how lay Muslims in Malaysia understand foundational concepts in Islamic law. The survey finds a substantial disjuncture between popular legal consciousness and core epistemological commitments in Islamic legal theory. In its classic form, Islamic legal theory was marked by its commitment to pluralism and the centrality of human agency in Islamic jurisprudence. Yet in contemporary Malaysia, lay Muslims tend to understand Islamic law as being purely divine, with a single “correct” answer to any given question.
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