Using ‘security issues’ to seize community lands for ‘conservation’ | Land Portal

Resource information

Date of publication: 
July 2022
Resource Language: 

From Eastern Congo to the coast of Kenya, “security” crises are used to evict forest peoples, creating greater insecurity in the process. We compare this practice in relation to the Batwa in present day Kahuzi-Biega (DR Congo), the Ogiek in 1980s Mt Elgon (Kenya), the Benet Mosopisyek bopth at Mt Elgon in 2008 (Uganda), and the Aweer in Lamu County from 1963 to 1967 (Kenya).

Forest peoples’ lands are often designated by the state as “protected areas”. As a consequence, forest peoples are evicted from their ancestral lands and forbidden to return to them or have access to them, and “management” of these lands is passed to conservation authorities.

Forest peoples’ lands may include areas where there are security concerns. Many of the places where forest peoples are trying to protect their rights to their traditional lands are also used and contested by other more powerful actors. Some are on or near national borders, some are rich in natural resources that attract economic interests, (often due to the many centuries of effective community custodianship before their disposession), some are in countries or regions where governance is weak – and many are affected by all of those factors simultaneously.

The security issues are not a result of forest peoples’ activities or actions. Serious security challenges are posed by armed groups who are unconnected with forest peoples and are financed and supported by economic or political interests that are nothing to do with the communities on the ground.

National and conservation authorities use security concerns as an excuse to contest forest peoples’s legitimate claims to their ancestral lands. A security crisis is often used as an excuse to assert state and conservation authority control cover forest peoples’ ancestral lands and to justify their eviction and mistreatment.

Authors and Publishers

Author(s), editor(s), contributor(s): 

Peter Kitelo Chongeywo

 Cheptikale Indigenous Peoples Development Programme (CIPDP)

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