Cambodian human rights organizations estimate that more than half a million people have been affected by land rights issues. Land conflict in Cambodia is a clear manifestation of structural violence affecting communities which are almost exclusively low income and home to indigenous and ethnic minorities. This article explores the complex interplay of actors, particularly women and youth, in land rights social mobilization (LRSM) in Cambodia, focusing on urban Boeung Kak Lake and rural Areng Valley.

ABSTRACTED FROM INTRODUCTION: Women Human Rights Defenders (WHRDs) in Thailand make a vital contribution to the advancement of human rights and are in urgent need of recognition and protection. Since the May 2014 coup, they have increasingly become at risk of violence, discrimination, and other violations of their human rights. Women have been systematically excluded from public consultations and decision-making processes, particularly on issues related to land and natural resources.

Women's empowerment is considered a ‘prerequisite’ to achieving global food security. Gender systems, however, are diverse and complex. The nature and extent of gender inequity and the conditions necessary to empower women vary across countries, communities and regions. The study of different gender systems is thus fundamental to capture cross-cultural variations in gender specific needs and constraints to effectively address gender gaps.

Namati offers this brief in the hope that Myanmar’s national reforms and the implementation of the country’s new National Land Use Policy can grow from the lived experience of ordinary Myanmar citizens. Namati and our partners assist farmers in Myanmar to claim their land rights through a community paralegal approach. Community paralegals are trained in relevant laws, community education, negotiation, and mediation skills to work with farmers to resolve a variety of land rights issues.

In Myanmar, movements for gender justice strive to foster personal and collective security, vibrant livelihoods, and political engagement during a period of rapid and uncertain transition. This article draws from the experience of the Gender Equality Network (GEN), a coalition of over 100 organisations in Myanmar. It examines three cases in which GEN sought to document existing forms of resilience and expand these mechanisms through national-level advocacy. The first describes current attempts to publicise, and eventually eliminate, violence against women (VAW).

Scholars point to climate change, often in the form of more frequent and severe drought, as a potential driver of migration in the developing world, particularly for places where populations rely on agriculture for their livelihoods. To date, however, there have been few large-scale, longitudinal studies that explore the relationship between climate change and migration. This study significantly extends current scholarship by evaluating distinctive effects of climatic variation and models these effects on men’s and women’s responsiveness to drought and rainfall.

This article seeks to draw connections between a political ecology of global investment in resource sector development and a culturally informed understanding of rural out-migration across the Lao–Thai border. The author highlights how the departures of rural youth for wage labor in Thailand and the remittances they return to sending villages are becoming important for understanding agrarian transformations in Laos today. In the first section the author introduces the contemporary context of cross-border migrations across the Lao–Thai Mekong border.

Women are often the primary users of land for residential and agricultural purposes, but are frequently denied primary and ownership rights to land and other natural resources because of cultural norms. Women are also often excluded from effective participation in the provision of land administration services. This toolkit provides a quick guide for task team leaders of land administration projects, titling components of larger operations, or other land titling initiatives to ensure greater participation by women in the land titling process.

ABSTRACTED FROM INTRODUCTION: Women’s access to and control over land can potentially lead to gender equality alongside addressing material deprivation. Land is not just a productive asset and a source of material wealth, but equally a source of security, status and recognition. Substantive gender equality is both relational and multi-dimensional, cutting across race, class, caste, age, educational and locational hierarchies and can only be achieved if rights are seen as socially legitimate.

ABSTRACTED FROM SUMMARY: Many ethnic groups practice a system of land use and resource management which is uniquely adapted for upland areas. This has developed over generations as part of traditional ways of life, and is underpinned through ritual and customary practices. This study looks at how women’s land and property rights are established and maintained under these customary or traditional tenure systems. Five different ethnic groups were studied: Brao, Trieng, Hmong, Khmu and Tai Dam.

The process of decollectivization in Vietnam, leading up to the 1993 Land Law, ensured farming households the rights to market their own produce and to transfer, exchange, lease, inherit, and mortgage their land-use rights. These changes imply a reworking of relations between state, market, and household, but also within households. Although the allocation of agricultural land in northern Vietnam was relatively equitable, allocation by the state represents only one channel of entitlements to land.

Nos systèmes alimentaires vivent un moment critique : l’ampleur et le rythme des changements qu’ils subissent au niveau mondial, régional, national et local sont sans précédent. Ils évoluent rapidement pour s’adapter à une demande croissante et changeante, mais ils ne répondent pas aux besoins de chacun. Au moment de mettre sous presse ce rapport, une nouvelle menace émergeait dans le monde : l’épidémie de coronavirus.