Ethiopia follows a federal state administrative structure. Regional states are organized on ethnic basis. The country has over 85 ethnic groups and languages, but only majority ethnic groups, with few exceptions, have their own standalone regional states.The Constitution of the country categorizes land as a public property and gives land administration responsibilities to regional states. Although the Constitution confirms land access right to all citizens, regional states’ constitutions and land laws put restrictions to prioritize residents.

ABSTRACT African culture and tradition on matrilineal land ownership are on the verge of disappearing. Land ownership in rural communities remains an important cultural dimension to secure livelihoods, economic growth, and sustainable development. Gender relations continue to interfere culture and tradition of matrilineal communities. Migration has changed the community and influenced the land ownership transformation from women to men.

Insecurity over land ownership in Rwanda was a critical part of the tension between communities. Addressing insecurity around land has consequently been one of the foremost priorities of the post-conflict reforms initiated in Rwanda following the 1994 genocide against the Tutsi in Rwanda. Rwanda set out to address the issue of land ownership and land-related challenges through passage of several laws and policies.

Contrary to scholarship that attaches matrilineal practices to women’s control and power over land in Africa. This paper interrogated this theoretical positioning to its contemporary practicality by posing the discussions among the ‘Luguru’ matrilineal of Eastern Tanzania. The article has discussed how land has been claimed, transferred, and owned across gender lens with the apparent changes in political and socio-cultural settings of the community. Shreds of evidence deduced from triangulated approaches provided contradictory conclusions.

ABSTRACTElectronic land titling in the field of land administration being a new concept of right registration on land and properties developed on it, is seen to be the future of a centric land administration in Rwanda. Rwanda is promoting a cashless economy and a full paperless land administration aiming at promoting the principle of “zero trip zero paper”.

Effectiveness Of Public Institutions In Addressing Illegal Acquisition Of State Land In Zambia: Case Of Ministry Of Lands And Kitwe Municipality

The Framework and Guidelines on Land Policy in Africa endorsed through the adoption of the African Union Declaration on Land Issues and Challenges by the African Heads of States in 2009 is having “a strong gender component which aims at “strengthening security of land tenure for women which require special attention” and “ensuring that land laws provide for equitable access to land and related resources”.

ABSTRACTContext and backgroundAccess to and ownership of land are important for reducing discrimination.

ABSTRACT Amuru district in northern Uganda has had intense land rights violations over the past fourteen years. There have been large scale land investments for commercial agriculture and other activities with limited community engagement, In many families men have sold off family land to ‘investors’ without consultation of their wives.

Governability Of Customary Land Tenure Institutions: Insights From Odupongkpehe Customary Area In Ghana

Land in Ethiopia is held by the state and the people; while landholders guaranteed a lifetime ‘holding’ right (any right except sell and mortgage per se). Women have equal rights to men in the formal legal system, despite, in pastoral areas, women’s land rights are highly influenced by religious and customary systems: rights are meaningless unless they are socially recognized and effectively enforced. Studies on women’s land rights comparing between formal and customary land laws are rare.

This paper presents empirical evidences of cultural barriers to women and the youths in accessing family land among the Ndali tribe, drawing insights on the cultural practices and social norms. The evidence emanates from discussions with local leaders: members of Village Land Councils and members of the Village Councils from six villages namely Itumba, Isongole, Nyenzebwe, Mlale, Ilulu and Izuba.