Covers orphans in Africa; the problem of guardianship; the Rwandan setting; post-war situation of orphans; children and the law(s); orphans’ efforts to assert land rights – land dispute cases; rethinking care giving for orphans. The 1994 genocide, combined with the impacts of HIV/AIDS, created 300,000 orphans in Rwanda. Many are heads of households who urgently need land-use rights, but a weakened system of guardianship and increasing pressures on land often prevent this.

1. INTRODUCTION:

A guide to a report from the World Bank’s Agriculture and Rural Development Department which is likely to prove extremely helpful to practitioners. The structure of the report is first given in detail to illustrate its coverage. This is followed by a section which gathers together some of its contents and conclusions, interspersed with comments.

...Burma’s State Peace and Development Council (SPDC) military junta claims to be implementing peace and development in Karen regions, but civilians in Toungoo District of northern Karen State say they are facing instead brutal treatment aimed at asserting military control. An example of SPDC-led ‘development’ is a new dam project on the Thauk Yay Ka (Day Loh) river in western Toungoo District.

Abstract:
Millions of people from Burma have migrated into neighboring countries over the past decade.
Most have left their country in search of security and safety as a direct result of internal conflict
and militarization, severe economic hardship and minority persecution. This exodus represents
one of the largest migration flows in Southeast Asia.
Fearing persecution, the vast majority of those migrating from Burma find themselves desperate
to survive, obtaining work in underground and, often, illegal labor markets. The majority of those

This Decree, consisting of 19 articles divided into six Parts, defines principles, rules, and measures to mitigate adverse social impacts and to compensate damages that result from involuntary acquisition or repossession of land and fixed or movable assets, including change in land use, restriction of access to community or natural resources affecting community livelihood and income sources.

This paper considers possible answers to these difficult questions by focusing on two issues: the evolution of legal norms in response to both endogenous and exogenous changes, and the role that African customary law and indigenous dispute resolution has played in promoting coordination and cooperation among group members, thereby reducing violent conflict. This paper explores legislative actions taken by the Nigerian government that impede the continued evolution of these relatively elastic customary legal norms.

Karen Internally Displaced Persons wonder when they will be able to go home...

"Sitting in his new bamboo hut in Ler Per Her camp for Internally Displaced Persons, located on the bank of Thailand’s Moei River near the border with Burma, Phar The Tai—a skinny, tough-looking man of 60 who used to hide in the jungles and mountains of Burma’s eastern Karen State—waits for the time when he can return home.

La familia, en la forma primaria y esencial para la supervivencia biol?gica, material y afectiva de los seres humanos, a trav?s de las distintas etapas de vida. El hecho de que su organizaci?n y funciones atraviesen las esferas de la vida privada, no implica que sea una estructura aislada y autosuficiente; por el contrario, es parte constitutiva y org?nica de la sociedad, recibe el impacto de los fen?menos del contexto socioecon?mico y pol?tico, y a la vez, la calidad de vida familiar define en gran medida los recursos humanos con que cuenta cada sociedad.

...While the nonviolent struggle of Daw Aung San Suu Kyi against the Burmese military government’s continuing repression has captured the world’s attention, the profound human rights and humanitarian crisis endured by Burma’s ethnic minority communities has largely been ignored.4

Preserving Burmese traditions in Thailand...

"In 1886 the British finally conquered Mandalay, the historic capital of the last independent Burmese kingdom. San Toe, a servant of the beleaguered King Thibaw and a devout Buddhist, fled the newly colonized city, bringing with him an image of the Buddha crafted by Mandalay artisans. He worked in the logging business as an employee of the Bombay Burma Trading Corporation before settling in the town of Mae Sariang in northern Thailand. There he built a Burmese monastery in 1909 to house his cherished Buddha image.

Burmese paintings find their home in a Chiang Mai gallery...

"It’s a sad reflection on the Rangoon regime’s restrictive policies on artistic expression that one of Southeast Asia’s finest collections of contemporary Burmese art isn’t to be found in Burma, but in Chiang Mai, northern Thailand.