Destruction in Brazil’s portion of the Amazon rose 30% in March, compared to the same month a year ago, according to the country’s space research agency, INPE.
In the first three months of the year, Amazon deforestation was up 51% from a year ago to 796 square kilometers (307 square miles), an area roughly the size of New York City.
JAKARTA — Two people have died in a series of land disputes between major companies and rural communities in Indonesia.
Activists have denounced the escalation in the conflicts, saying businesses shouldn’t be taking advantage of the country’s focus on dealing with the COVID-19 pandemic to further their own — often illegal — interests.
By Richard Pearshouse, Amnesty International’s head of crisis and the environment, and Jurema Werneck, executive director of Amnesty International Brazil
The COVID-19 pandemic continues to turn our world upside down, and our thoughts are with everybody directly or indirectly affected by the virus. To ensure the health and safety of all of us and those around us, LANDac has made the following decisions.
LANDac 10-year anniversary
The government authorities seem content that people are obeying the lockdown regulations which keep on changing at the local level. The authorities believe that there is a positive correlation between the lockdown on the streets and public safety from the spread of the virus: the stricter the lockdown, the safer the population.
LIMA, Peru — The bus terminals in Lima are so crowded with people waiting to escape to the countryside that families are sleeping outside, side by side.
The highways of the city, Peru’s capital, are lined with walkers, laden with suitcases and children.
NAIROBI/ADDIS ABABA, April 29 (Thomson Reuters Foundation) - Scores of Ethiopian families are at risk of contracting the new coronavirus after authorities demolished their makeshift houses and left them homeless, human rights groups said on Wednesday.
Authorities in the capital began destroying the informal settlements near Bole International Airport in February.
‘Corona lockdown’ led to one of the biggest migrations in India’s modern history. Hungry, thirsty and hapless- millions of migrant workers who form the backbone of our glittering megacities- took to the road, on desperate journeys home. These migrant workers are part of the informal economy- toiling away in construction sector and small factories, recycling waste or doing other precarious jobs. Many of them are landless or small/marginal farmers from rainfed farming areas, migrating seasonally.
Anna Letaiko is a middle-aged woman with a soft voice that carries wisdom and strength. Her husband is an older man, and together they live in small mud house in Mundarara – a remote village in Longido district in Tanzania, accessible only by a rough dirt road. It is a Maasai community similar to the one in which I grew up, except that the community’s livelihood is based on mining and pastoralism while my community still depends on farming and pastoralism.
I met Anna through my work with WOLTS – a five-year action research project on women’s land rights in pastoral communities that are affected by mining. As a speaker of the Maasai language, my job is to facilitate and translate in training sessions and help develop training materials.
In Maasai culture, it is very rare for women to own land. Men see themselves as owning land on behalf of the whole family. If women do apply for land, they usually apply in the name of their husband or son.
However, the law in Tanzania (Land Act, 1999, and Village Land Act, 1999) grants women and men the same rights to land access, ownership and control. The law also says that women have the same rights in decision-making over land. What Maasai customs mean in practice is that women are denied the right to apply for land and own it themselves.
During our research we heard that, when women in Mundarara applied for land in their own names, their applications were ignored, not taken seriously, and even thrown away. Some women were even asked for sex in exchange for land documents.
Our aim through the WOLTS project is to support the community to find their own solutions to land rights problems. To help them achieve this, we asked them to select community ‘champions’ who would be trained in land rights, mining laws, investment laws, mineral valuation and legal procedures for licence applications, as well as gender-based violence.
Anna was one of the first champions to be trained in Mundarara. When we first started working in the community, Anna did not even know that she had the right to own land. After the WOLTS training sessions, she put in an application, and it was taken seriously.
A few months later, Anna received a small plot near the village centre where she wants to build a modern house. As a trained champion for gender equity, she has promised to help other women by raising awareness and assisting them to become land owners like herself.
The growth of artisanal mining in Mundarara has brought many changes to the community, including giving families new sources of income. Women are finding that they have more opportunities to earn money and participate in community and family decision-making, including through land ownership.
Documenting and sharing Anna Letaiko’s story reminded me how quickly life is changing in pastoral districts due to factors like mining. I hope it will inspire readers, raise the voices of less fortunate groups, and improve everyday life in communities similar to my own.