This paper presents empirical evidences of cultural barriers to women and the youths in accessing family land among the Ndali tribe, drawing insights on the cultural practices and social norms. The evidence emanates from discussions with local leaders: members of Village Land Councils and members of the Village Councils from six villages namely Itumba, Isongole, Nyenzebwe, Mlale, Ilulu and Izuba.

Contrary to scholarship that attaches matrilineal practices to women’s control and power over land in Africa. This paper interrogated this theoretical positioning to its contemporary practicality by posing the discussions among the ‘Luguru’ matrilineal of Eastern Tanzania. The article has discussed how land has been claimed, transferred, and owned across gender lens with the apparent changes in political and socio-cultural settings of the community. Shreds of evidence deduced from triangulated approaches provided contradictory conclusions.

Context and Background:The Government of the Republic of Zambia has strengthened the policy and legal frameworks to support gender equality and women's empowerment.

It is critical to have land policies that facilitate access to and effective control of land and other natural resources to achieve inclusive growth and eradicate poverty. It is well known that discrimination in land rights occurs globally, both in formal and customary settings. The reason for this is that land rights are either strong or weak and are held by a variety of groups of people.

Climate change-related threats and land insecurities are increasingly impacting upon disadvantaged communities, especially women. In the context of evolving land policy discourse and priorities, intertwined land tenure, climate change, and gender equality require reference to global normative human rights and development frameworks. Human Rights treaties, the Paris Agreement, the United Nations’ Sustainable Development Goals (SDGs) and the New Urban Agenda, among others have strategic policy implications.

The Framework and Guidelines on Land Policy in Africa endorsed through the adoption of the African Union Declaration on Land Issues and Challenges by the African Heads of States in 2009 is having “a strong gender component which aims at “strengthening security of land tenure for women which require special attention” and “ensuring that land laws provide for equitable access to land and related resources”.

The Twenty-first century has witnessed change in the nature, dimension and dynamics of gender role and relationship. An important area of the change is in women rising engagement in agricultural production Sub-Saharan Africa. While women profile in agribusiness has risen, there remains impediments. One of these is the denial of women the right to land ownership through inheritance. This denial continued to be sanctioned through reference to cultural practices that limit women rights to inheritance.

In many African societies, there are various forms and levels of cultural gender infringement of human rights and property denials. Over the years, these violations become well-established through cultural gender conjectures.  Perhaps, nowhere in Nigeria is this property rights violation more pronounced and evident than in the Igboland, the south-eastern part of the country. Conjectures such as women do not own land (nwanyi adighi enwe ala), another man’s compound (ama onye ozo) amongst others depict the social classification of women in southeastern communities.

Context and background:Land is a source of wealth in terms of the economic and socio-cultural value it represents. Land resources are the basis of any economic activity or development project, which is why they are at the centre of multiple covetousness. However, social exclusion leads to numerous land conflicts observed in Cameroon.Goal and objectives:This study therefore aims to show how social exclusion can cause and sustain land disputes in Cameroon.

Context and background Land grabbing has been in the news in Africa in recent years. Fertile land is increasingly falling into the hands of national or international private investors. Farmers with rudimentary means, youth, women, indigenous people, and pastoralists are the actors most affected by large-scale land grabs. Fertile land is becoming increasingly scarce and the public authorities do not seem to be determined to put in place safeguards to regulate this situation.

The wave of formalization of indigenous and Community land rights has been witnessed across many African countries. This could partly be in response to the Africa Union declaration on land issues and challenges in Africa. Under the declaration, member states are urged to review their land sectors, with a view to develop comprehensive policies, which take into account peculiar needs.

Women make essential contributions to agriculture by playing a large role in food crop production. They require land as source of rural livelihood and monetary strengthening through land right security. Women’s ownership of land and property can be potentially transformative, not only as a store of value, but also as a means of acquiring other assets and engaging in a range of markets. However, women have lower access to productive resources (land and capital) compared to their male counterparts.